Meditations in the Parables of Jesus

THE VINEYARD AND THE HUSBANDMEN

“And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. And they caught him, and beat him, and sent him away empty. And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. And again he sent another; and him they killed, and many others; beating some, and killing some. Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. And they took him, and killed him, and cast him out of the vineyard. What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: This was the Lord’s doing, and it is marvellous in our eyes? And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.” Mark 12:1-12

This parable of Jesus was spoken as a warning to the religious leaders of the Jews. The people of Israel were God’s planting, His vineyard. God had redeemed them and made them His own people. The chief priests, scribes and elders were like the wicked husbandmen in this parable. They were entrusted with the task of caring for God’s people by teaching them from the Word of God and leading them in worship. But when God sent His servants, the prophets, to call the people to repentance, the prophets and their message were rejected. Some were even mistreated and killed. God sent John the Baptist to prepare His people for the coming of their Messiah. John called upon all to repent and be baptized that they might receive forgiveness from the Lord, but the religious leaders of the Jews rejected John and his baptism (cf. Luke 7:29-30).

Finally, God sent His own beloved Son; but He and His Word were rejected of them too. Their Christ they handed over to Pontius Pilate to be crucified. The religious leaders of the Jews were to be building the kingdom of God by rightly teaching the Word of God and preparing the people for the coming of their Messiah and Savior; but they laid aside and rejected the Chief Cornerstone, Jesus Christ (cf. Psalm 118:22). Instead of pointing people to their Savior, they rejected and killed the very Son of God! Unless they repented, they faced eternal destruction and torment in hell for their rejection of Christ Jesus (cf. John 3:18,36; 2 Thessalonians 1:7-9). Because these leaders of God’s people rejected Christ, God put others in charge of His flock, faithful shepherds who would feed God’s flock with the pure Word of God (cf. Jeremiah 23:1-4).

Pastors today can take admonition from this parable of Jesus too! They are to faithfully proclaim the Doctrine of the Apostles and Prophets – the true Word of God – and they are to faithfully hold up Christ and His redemptive work as the central teaching and cornerstone of the Christian faith. There is salvation in no other (cf. John 14:6; Acts 4:12).

As the Scripture says, Christian pastors are “ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful” (1 Corinthians 4:1, 2).

Christian congregations, too, must take great care to build upon Christ and His Word, lest they forsake the only true foundation and set aside the Chief Cornerstone, which is Christ Jesus their Savior. And yet, many churches do just that. They proclaim themselves instead of Christ and their own man-made doctrines rather than the Bible’s doctrine. Instead of listening to those who would call them back to Christ and His Word, they silence them and cast them out.

If Christ and His Word are rejected, God will turn over the care of His Church – His true believers – to others who will be faithful to Him. And God will judge those wicked and unfaithful servants.

This parable of Jesus is a warning and admonition for us to repent and return to Christ and His life-giving Word, to hold fast to Jesus as our Savior and to believe and teach all that God teaches in His Word. It is only in Christ that we have forgiveness for all our sins. It is only in Christ that we have a place in God’s everlasting kingdom. And, it is only in God’s Word that we can hear of and come to know the true Christ.

Bring those into Thy fold who still to Thee are strangers; guard those who are within against offense and dangers. Press onward with Thy Word till pastor and his fold through faith in Thee, O Christ, Thy glory shall behold. Amen. (The Lutheran Hymnal, Hymn #485, Verse 7)

Pastor Randy Moll

Lenten Devotions from Isaiah 53

“Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.” Isaiah 53:4-5

As Isaiah prophesied, some 700 years before the birth of Messiah Jesus, He bore and carried in His sinless body the curse of our sin against the LORD God. He bore our griefs and sicknesses. He carried our pains and sorrows.

Yet the people of His day, and especially the religious leaders of Israel, viewed the sufferings and death He endured as the just punishment of God upon Him for His claims to be the promised “Son of man” (Daniel 7:13-14), the Christ, the very Son of God and Savior of the world (cf. Matthew 26:63ff.). And today, too, many still view His execution as just because of His messianic claims.

But the real reason for His wounding (literally, his piercing) was our transgression of God’s holy commandments. We have not kept God’s holy and perfect will. We have transgressed in our thoughts, desires, words and deeds. He was bruised and crushed – even forsaken by God the Father – upon the cross because He was bearing in His sinless body the just punishment for your sins, my sins and the sins of the whole world (cf. Matthew 27:46).

It is as the old hymn states: “The sinless Son of God must die in sadness; the sinful child of man may live in gladness; man forfeited his life and is acquitted – God is committed” (Herzliebster Jesu, Johann Heermann, Tr. Catherine Winkworth).

The chastisement – the punishment – that we deserved on account of our sins was laid upon Him that we might be pardoned of God and forgiven. In Jesus and through His innocent sufferings and death in our stead we have forgiveness for all our sins and peace with God our Father. The stripes we deserved were laid upon His back; and because He suffered the punishment we deserved on account of our sins, we are healed and made whole, forgiven and cleansed!

As the Apostle John writes: “The blood of Jesus Christ His Son cleanseth us from all sin … Jesus Christ the righteous … is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 1:7; 2:1, 2).

While the world passed by the cross of Jesus seeing only the judgment of God, or that of a cruel Roman empire, upon a Jewish Rabbi who dared to challenge the existing religious system of the day, Jesus, the very Son of God and promised Messiah and Savior, was suffering and dying to make atonement for the sins of the world. He was paying the price of your sins and mine that we might have pardon and peace and live forever with God our Maker!

Jesus, Son of God and Savior of the world, thank You for bearing in Your sinless body the sufferings and death that I truly deserve on account of my sins and transgressions. Grant to me pardon and forgiveness and a place in Your everlasting kingdom. Amen.

Pastor Randy Moll

The Brief Statement

of the

Doctrinal Position of the Missouri Synod as adopted in 1932

(Editor’s Note: This remains the official position of the Lutheran Church – Missouri Synod yet today, though in practice, many have departed from it.)

Of Creation

5. We teach that God has created heaven and earth, and that in the manner and in the space of time recorded in the Holy Scriptures, especially Gen 1 and 2, namely, by His almighty creative word, and in six days. We reject every doctrine which denies or limits the work of creation as taught in Scripture. In our days it is denied or limited by those who assert, ostensibly in deference to science, that the world came into existence through a process of evolution; that is, that it has, in immense periods of time, developed more or less out of itself. Since no man was present when it pleased God to create the world, we must look for a reliable account of creation to God’s own record, found in God’s own book, the Bible. We accept God’s own record with full confidence and confess with Luther’s Catechism: “I believe that God has made me and all creatures.”

Bible Study in Preparation for Sunday

The Adult Bible Class continues its study of the Gospel of John. To prepare, read John 4:43-54. What did Jesus mean by His saying that a prophet has no honor in his own country? How was this true of Jesus? How might it have application today? Why did the people of Galilee receive Jesus? Who came to Jesus in Cana of Galilee? Why? What is a nobleman (basilikos)? What did he ask of Jesus? How far was it from Cana to Capernaum? How did Jesus respond? Why? What was the nobleman’s plea? What did the nobleman fear might happen before Jesus would arrive? How are our prayers like the prayer of the nobleman? What did Jesus say to the nobleman? Why did Jesus say this rather than going down to Capernaum? Did the nobleman believe Jesus’ words even though, at the time, he had no other way to know or see that they were true? Do we believe Jesus’ words to us when He tells us our sins are forgiven, He is preparing a place for us in heaven, He is with us always or He will care for all our needs? Did the nobleman live and act by faith? How? How do we live and act by faith (cf. Habakkuk 2:4; Hebrews 11)? What happened as the nobleman was on the long walk (or ride) back to Capernaum? What was he told by his servants? What did he ask the servants? What did their answer prove? What was the result of this miracle? What other miracle had Jesus performed in Galilee?

The Catechism Class continues studying the Lord’s Prayer and the Sacraments and learning of Jesus and what He has done to redeem all mankind.

The Sunday Readings are Psalm 85; Ezekiel 33:7-20; 1 Corinthians 10:1-13; and Luke 13:1-9. Please take the time to read them and their context in preparation for Sunday. What does God require of watchmen? Who has God placed over us to watch over our souls (cf. Hebrews 13:17)? What does God desire us to do? What are we to learn from the sins and failings of the children of Israel in the wilderness? How do these words apply to you and me? Who is at fault when people’s lives are suddenly cut off by tragedy or disaster? What does Jesus say? What would He have us do?What warning is contained in Jesus’ parable of the fig tree?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We continue to pray for all who have been sick or who are suffering among us – especially for the brother of Bonnie Hawes, who has been ill; and for Lillian Pingel, who is recovering from heart issues – for those who have been absent from us, for our extended families, for Christians who are alone and have no congregation, and for our adopted soldiers. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Haiti and Chile, and for believers around the world who are persecuted or suffering.

Events and Announcements

The Choir is practicing for upcoming services. More voices are always welcome.

Wednesday Evening Lenten Worship continues tonight. Worship will be at 7 p.m. A light supper will precede the service at 6:20 p.m.

The Church Council will hold its March meeting following Lenten Worship on March 10.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at mollfoto@yahoo.com.

“The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. Yea, thou shalt see thy children’s children, and peace upon Israel.” Psalm 128:5-6

[Scripture in this Newsletter is taken from the King James Version of the Bible]

Meditations in the Parables of Jesus

THE WEDDING BANQUET

Read Matthew 22:1-14

“And Jesus answered and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: and the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.”

The chief priests and Pharisees, along with many of the Jews, rejected Jesus and would not trust in Him for the forgiveness of their sins and a place in God’s eternal kingdom. God’s servants, the apostles and prophets, proclaimed to them the way of salvation through faith in Christ Jesus; but they made light of God’s gracious invitation and even mistreated and killed God’s servants.

With the parable of the king who made a marriage supper for his son, Jesus illustrated to his hearers how they were rejecting God’s gracious invitation to have part in His kingdom and partake of the marriage supper of the Lamb through faith in His own dear Son, Jesus Christ (cf. Rev. 19:7ff.). As described in Jesus’ parable, the city of Jerusalem and its inhabitants were judged of God for their rejection of Christ Jesus. The city was destroyed and burned with fire, and its inhabitants were either killed or carried away captive. (This was done by the Roman armies in 70 A.D.)

The LORD God has also sent His servants out to invite others to have part in His eternal kingdom through faith in Christ. The Gospel has been preached, not only to the Jews, but also to the Gentiles around the world; and many have heeded God’s gracious invitation. Through faith in Jesus Christ, many have received forgiveness of sins and will partake of the eternal joys of heaven. They are clothed, not with their own sin-tainted righteousness, but with the perfect righteousness of Christ. It is only for the sake of Christ and His innocent sufferings and death in their stead that they are acceptable to God and have a place in His kingdom.

But, like the man who came without a wedding garment, there are also many who try to earn a place in God’s kingdom by their own sin-tainted works rather than simply receiving the righteousness of Christ which is ours through faith. Such, who attempt to partake of God’s eternal kingdom clothed in the spotted garment of the flesh rather than in the righteousness of Christ, will be cast out into the darkness and eternal torment of hell.

God’s gracious invitation goes out to all, but only the elect of God heed the Gospel call and trust in Christ alone for eternal salvation (cf. II Tim. 1:9; Eph. 1:3ff.; Acts 13:48). It is only by the grace of God that we who trust in Christ have heeded the Gospel invitation (Eph. 2:8-9). But we also need to beware lest we take that invitation lightly or begin to depend upon our own sin-tainted righteousness rather than trusting in the perfect righteousness of Christ our Savior.

Jesus, Thy blood and righteousness my beauty are, my glorious dress; midst flaming worlds, in these arrayed, with joy shall I lift up my head. Bold shall I stand in that great Day, for who aught to my charge shall lay? Fully thro’ these absolved I am from sin and fear, from guilt and shame. Amen. (The Lutheran Hymnal, Hymn #371, Verses 1-2)

Pastor Randy Moll

Lenten Devotions from Isaiah 53

“Who hath believed our report? And to whom is the arm of the LORD revealed? For He shall grow up before Him as a tender plant, and as a root out of a dry ground: He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from Him; He was despised, and we esteemed Him not.” Isaiah 53:1-3

Who believes what the Scriptures say of Jesus? Who believes that He is the long promised Messiah and the Savior of sinful mankind? Writing some 700 years before the birth of Messiah Jesus, Isaiah the prophet spoke of His coming, His sufferings, death, resurrection, and of His rejection by the people. And these words still hold true today!

Jesus, the arm of the LORD, the promised Messiah and Savior of the world, grew up before the LORD God humbly, “as a tender plant,” and in an unexpected time and place, being born of a virgin named Mary and growing up in Nazareth of Galilee “as a root out of a dry ground.” His form and appearance was nothing unusual so as to draw people to Him or permit them to recognize Him as the Messiah.

As Jesus carried out His ministry, calling upon all to repent and believe the good news of forgiveness and life in Him, He was despised and rejected. The religious leaders of Israel hated Him and viewed Him as a threat to their system of worship and sacrifice. The religiously conservative Pharisees hated Him because He pointed out their inner transgressions and failures to keep God’s law by loving God first and foremost and then also loving their neighbor as themselves. The liberal Sadducees hated Him because He pointed out their unbelief and rejection of the teaching of the Holy Scriptures. Many of the common people recognized His great power and longed to see His miracles; but still, for the most part, they failed to recognize Him as the holy Son of God come into this world a true man to save sinners.

And what is different today? Who believes and recognizes that this Jesus is the LORD God Himself in human flesh? Who comes to Him in repentance and trusts that in Him there is forgiveness and life everlasting?

The Jesus of the Bible is a threat to many religious leaders of our day because He does not teach that we can get to heaven by our good deeds, our religious works and services, by church membership or by charitable contributions to worthy causes. He still calls upon all to repent of their sinful ways and turn to Him for forgiveness and life! The Jesus of the Bible is too merciful for many of the religiously conservative, for He associates with the worst of sinners and offers them forgiveness and life through faith in Him. On the other hand, He is too zealous for the truth for the religious liberals of our day, for He taught the absolute truth of Scripture and yielded not a jot or tittle of God’s Word to popular opinion, holding to the Genesis creation, a bodily resurrection, a final judgment and a literal heaven and hell.

Though Jesus came into this world to take our place under God’s law, to bear our griefs and sorrows and to suffer and die in our stead, He is still “despised and rejected of men.” We hide our faces from Him and neglect the great salvation He has won for us by His innocent sufferings and death upon the cross. Instead of taking the time to consider Jesus, who He is and what He has done for us, we value Him lightly and neglect the gracious gift of forgiveness and life which God desires to give us. Instead of considering the pain and anguish He suffered for us when He bore the guilt and punishment for our sins and the sins of all, we turn our heads and walk away in apathy and unbelief.

Yes, the inspired words of Isaiah the prophet still hold true today, but more importantly, they reveal to us the truth of who Jesus was and is. They point us to Jesus, the Messiah and Savior rejected by men. They tell us what He suffered in our stead to save us from the punishment we so deserve. They offer to us forgiveness and life in Jesus’ name!

O dear Jesus, forgive me for failing to consider and recognize You for who You are and for all that You suffered that I might have forgiveness for all my sins and life everlasting with You in heaven. Amen.

Pastor Randy Moll

Editor’s Note: The Brief Statement article on Holy Scriptures is being reprinted here because the last word of the article, “faith,” was accidentally omitted from this section last week.

The Brief Statement

of the

Doctrinal Position of the Missouri Synod as adopted in 1932

(Editor’s Note: This remains the official position of the Lutheran Church – Missouri Synod yet today, though in practice, many have departed from it.)

Of the Holy Scriptures

1. We teach that the Holy Scriptures differ from all other books in the world in that they are the Word of God. They are the Word of God because the holy men of God who wrote the Scriptures wrote only that which the Holy Ghost communicated to them by inspiration, 2 Tim. 3:16; 2 Pet. 1: 21. We teach also that the verbal inspiration of the Scriptures is not a so-called “theological deduction,” but that it is taught by direct statements of the Scriptures, 2 Tim. 3:16; John 10:35; Rom. 3:2; 1 Cor. 2:13. Since the Holy Scriptures are the Word of God, it goes without saying that they contain no errors or contradictions, but that they are in all their parts and words the infallible truth, also in those parts which treat of historical, geographical, and other secular matters, John 10:35.

2. We furthermore teach regarding the Holy Scriptures that they are given by God to the Christian Church for the foundation of faith, Eph. 2:20. Hence the Holy Scriptures are the sole source from which all doctrines proclaimed in the Christian Church must be taken and therefore, too, the sole rule and norm by which all teachers and doctrines must be examined and judged. With the Confessions of our Church, we teach also that the “rule of faith” (analogia fidei) according to which the Holy Scriptures are to be understood are the clear passages of the Scriptures themselves which set forth the individual doctrines. (Apology. Triglot, p. 441, @_ 60; Mueller, p. 284). The rule of faith is not the man-made so-called “totality of Scripture” (“Ganzes der Schrift”).

3. We reject the doctrine which under the name of science has gained wide popularity in the Church of our day that Holy Scripture is not in all its parts the Word of God, but in part the Word of God and in part the word of man and hence does, or at least, might, contain error. We reject this erroneous doctrine as horrible and blasphemous, since it flatly contradicts Christ and His holy apostles, sets up men as judges over the Word of God, and thus overthrows the foundation of the Christian Church and its faith.

Of God

On the basis of the Holy Scriptures we teach the sublime article of the Holy Trinity; that is, we teach that the one true God, Deut 6:4; 1 Cor. 8:4, is the Father and the Son and the Holy Ghost, three distinct persons, but of one and the same divine essence, equal in power, equal in eternity, equal in majesty, because each person possesses the one divine essence entire, Col. 2:9; Matt. 28:19. We hold that all teachers and communions that deny the doctrine of the Holy Trinity are outside the pale of the Christian Church. The Triune God is the God who is gracious to man, John 3:16-18; 1 Cor. 12:3. Since the Fall no man can believe in the “fatherhood” of God except he believe in the eternal Son of God, who became man and reconciled us to God by His vicarious satisfaction, 1 John 2:23; John 14:6. Hence we warn against Unitarianism, which in our country has to a great extent impenetrated the sects and is spread particularly also through the influence of the lodges.

Bible Study in Preparation for Sunday

The Adult Bible Class continues its study of the Gospel of John. To prepare, read John 4:1-42. Why did Jesus leave Judea? Which route did He take back to Galilee? At what city did Jesus stop? Why? What is significant about the location? Who met Jesus there? What did Jesus ask of her? How did she respond? Why do the Jews have no dealings with the Samaritans? What did Jesus tell the woman in verse 10? How is this a fitting response yet today? How did the woman respond? What did Jesus tell her? What is the living water which Jesus offered (cf. Isaiah 12; John 7:37-39)? How does Jesus offer and give this water even yet today? Did the woman understand Jesus? What did she say? What did Jesus tell her to do? What did He say to her when she said she had no husband? Is there anything about us He does not know? Read Psalm 90:8. What did the woman then say of Jesus? What question did she ask Him? What is the significance of her question? How did Jesus answer? What does Jesus answer mean? How does that apply to our worship yet today? What did the woman say the Messiah would do when He came? Why? Cf. Deuteronomy 18:15-19. Who did Jesus claim to be? At what were Jesus’ disciples amazed when they returned? Did they say anything to Jesus about it? What did the woman do when Jesus’ disciples returned? Who did she tell? How? What did she tell them? What was the result? What did Jesus say when His disciples offered Him food? What did He mean? What was Jesus’ food? To what did Jesus compare the men of Samaria coming to Him? How is it true that one sowed and another reaped? How is this true today in evangelism and mission work? Why did some of the people believe that Jesus was their Messiah and Savior? Why did many more come to believe? What did they say to the woman? How is this true today in evangelism and mission work? How can we apply this to our witness for Christ?

The Catechism Class continues studying the Second Article of the Apostles’ Creed and learning of Jesus and what He has done to redeem all mankind.

The Sunday Readings are Psalm 4; Jeremiah 26:8-15; Philippians 3:17-4:1; and Luke 13:31-35. Please take the time to read them and their context in preparation for Sunday. The sermon text will be the Gospel Lesson. Why did certain of the Pharisees warn Jesus? What did they tell Him? How did Jesus respond? What does this mean? What did Jesus say of Jerusalem? How is this true? How do Jesus’ words apply yet today – to those around us and possibly even to you and to me?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We continue to pray for all who have been sick or who are suffering among us – especially for Dick Rusch, who is scheduled to undergo surgery this week; Sarah Hardigan, who is having trouble in the early stages of pregnancy; for Ron Wellander, who continues his recovery after surgery; for the brother of Bonnie Hawes, who has been ill; and for Lillian Pingel, who is recovering from heart issues – for those who have been absent from us, for our extended families, and for our adopted soldiers. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Haiti, and for believers around the world who are persecuted or suffering.

Events and Announcements

The Choir is practicing for upcoming services. More voices are always welcome.

Wednesday Evening Lenten Worship continues tonight. Worship will be at 7 p.m. A light supper will precede the service at 6:20 p.m.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at mollfoto@yahoo.com.

“Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.”

Jude 24-25

[Scripture in this Newsletter is taken from the King James Version of the Bible]

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.” John 1:1-5:

Message for the day -

In the name of the Father, and of the Son, and of the Holy Ghost. Amen.

Dear fellow-redeemed sinners, ransomed by the shed blood of Christ Jesus, God’s Son and our Savior.

Who is this Jesus of Nazareth, that Babe born in Bethlehem but raised in Nazareth? We look to the Word of God, to the inspired testimony of the apostles who suffered all to faithfully follow Christ Jesus.

Today, we begin with the inspired testimony of the Apostle John, in his Gospel: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.”

The Word, spoken of here in the inspired Scriptures is Jesus, for John later writes, in verse 14, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

In his first epistle, John writes (1 John 5:7): “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”

This already tells us that Jesus is the only-begotten Son of God come into this world as a true man, that He had divine glory, and that He is one with the Father and the Holy Spirit (a Person of the Triune God).

The opening verses of John’s Gospel tell us that “in the beginning” – the same “in the beginning” when “God created the heaven and the earth” (Genesis 1:1) – the pre-incarnate Jesus, the Son of God, already was. He was with God and He, in fact, was and is God.

While some cult religions of our day (such as Jehovah’s Witnesses and Mormons) would try to reduce Jesus to being only “a son of God,” the Greek text leaves no doubt: “The Word was with the God, and God was the Word” (the Greek definite article and the placement of God at the beginning of the second part of the sentence emphasizing that Jesus, the Word, was not only with God; He is God Himself – a Person in the Triune Godhead).

Some so-called “Christian churches” would make Jesus, the Son of God, less than and inferior to God the Father. This too is a rejection of the truth God has revealed to us in His inspired Word.

Not only was the pre-incarnate Christ there with God in the beginning before anything was created or made, He is the Creator God who made all things and gave all living things life and breath.

This is why the Christian Church has, for centuries confessed to believe “in one Lord Jesus Christ, the only-begotten Son of God, begotten of His Father before all worlds, God of God, Light of Light, Very God of Very God, Begotten, not made, being of one substance with the Father, by Whom all things were made….” (Nicene Creed)

God tells us: “All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.”

Can it get any clearer than that? Jesus, before He took on human flesh and blood and became true man and was born of the virgin Mary, created all things. Nothing made or created was made or created without Him.

Read Genesis one in that light. Creation was not just the work of God the Father; all was created by God the Son and nothing was made without Him (cf. Colossians 1:15ff.; Hebrews 1:1-3). The Holy Spirit was also actively engaged in this divine work, for the Scriptures tell us that “the Spirit of God moved upon the face of the waters. And God said, Let there be….” (Genesis 1:2ff.).

In Jesus was life. When “the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7), it was Jesus, the eternal Word, who gave him life and made him a “living soul.”

And, lest we forget that life was more than physical life but included spiritual life and the image of God (Genesis 1:26-27), Jesus is the One who gave to Adam and Eve a knowledge of God and a life in harmony and fellowship with their Maker. This life which Jesus gave was “the light of men.” They were spiritually alive, they knew God and His holy will, and they loved and honored Him and trusted in Him.

This was the life which mankind lost in the fall of Genesis three. Instead of loving God, trusting Him and seeking His honor, Adam and Eve rebelled against His commandment and then hid from His presence. And, even yet today, when this light shines into the darkness, the darkness does not comprehend it – it does not understand it or receive it.

People today – all of us as we are by nature – walk in darkness. We do not wish to accept the truth that Jesus is God the Son in human flesh, our Maker and our final Judge. Though the evidence is all around us, we do not wish to face up to the truth that we are sinners and guilty before God. We do not wish to hear of our sins and shortcoming and of the hell fires we so deserve. We would rather continue on in darkness, thinking that we are basically good and that God will not condemn us if only we do our best to be loving and caring people.

The light shines in the darkness, and we would continue on in darkness! We don’t want to give up our own selfish and sinful ways. We don’t want to return to fellowship with God because that would cramp our lifestyle! Instead, we would attempt to change God into a god who smiles at sin and disobedience and would punish no one. Of course, to form our own opinions of God instead of accepting what God tells us of Himself in the Bible is no different than making a graven image and inventing our own ways to serve it. It is idolatry!

What does God say? “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us. My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” 1 John 1:5-2:2

In God – in Jesus Christ, the eternal Word – is light and life! If we claim to have fellowship with God but continue to hide and cover up our sins, pretending that all is well, we are lying and deceiving ourselves. God’s truth tells us that we are sinners, that we have failed to love God with all our heart, soul and strength or love our neighbor as God requires. God’s light reveals His holy will but also our failures to live in accord with His holy commandments.

But God’s light also reveals the way of salvation He has provided for lost mankind: “If any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”

Jesus, God the Son in human flesh, lived a righteous and holy life in our stead and He suffered and died for our sins and rose again. He satisfied God’s wrath against our sins and the sins of the whole world. That is why: “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”

Jesus is still the life and light of men. He redeemed sinful mankind by His innocent sufferings and death in our stead. He offers to all people forgiveness of sins and life eternal in fellowship with Him. His light shines into this dark and sinful world, revealing God’s holy will and man’s sinfulness but also offering forgiveness and life with Him in His eternal kingdom. When He, by the gracious operation of the Holy Spirit through His Word, convinces us of sin and assures us of forgiveness – when He breathes into our nostrils the breath of life – we become living souls!

God graciously grant to each of you light and life in Christ Jesus, the eternal Word! Amen.

Psalm and Confession of Sins -

Psalm 32: Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah. I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart. (A Psalm of David, Maschil.)

O Thou crucified Lord Jesus Christ, who, as the truly patient Lamb of God, didst suffer for me the most shameful death on the cross and with Thy precious blood didst redeem me from all sins, from death, and from the power of the devil, I pray Thee, give me the assurance of this redemption through Thy Word, govern my heart with Thy Holy Spirit, preserve me with Thy divine love, and hide me this day, both soul and body, in Thy holy wounds. Wash me clean from all my sins, teach me to live a life of good works, and finally lead me from this world of sorrows to Thine eternal joy and glory, Thou most faithful Savior, Jesus Christ, mine only Comfort, Hope, and Life. Amen. (The Lutheran Hymnal, page 118)

The Apostles Creed: I believe in God the Father Almighty, Maker of heaven and earth. And in Jesus Christ, His only Son, our Lord; Who was conceived by the Holy Ghost, Born of the Virgin Mary; Suffered under Pontius Pilate, Was crucified, dead, and buried; He descended into Hell; The third day He rose again from the dead; He ascended into heaven And sitteth on the right hand of God the Father Almighty; From thence He shall come to judge the quick and the dead. I believe in the Holy Ghost; The Holy Christian Church, the communion of saints; The forgiveness of sins; The resurrection of the body; And the life everlasting. Amen.

Prayers: O Lord Jesus Christ, the eternal Word, the everlasting Son of God, shine upon my heart the light of Your truth, reveal my sinfulness and disobedience to Your holy will, but also comfort me with the knowledge of Your holy life and innocent sufferings and death for my sins that I may take courage, rejoice in Your forgiveness, and walk in the light of Your truth until You come again and take me to live with You forever in Your eternal kingdom. Amen.

Our Father, who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven; Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; And lead us not into temptation; But deliver us from evil; For Thine is the kingdom and the power and the glory forever and ever. Amen.

Blessing: “The LORD bless thee, and keep thee: The LORD make his face shine upon thee, and be gracious unto thee: The LORD lift up his countenance upon thee, and give thee peace.” Amen. (Numbers 6:24-27)

[Scripture quotations from the King James Version of the Bible]

“The woman saith unto him, Sir, I perceive that thou art a prophet. Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.” John 4:19-24

After Jesus revealed His knowledge of this woman’s life – having had five husbands and now living together with one who was not her husband – she perceived that He was a prophet and changed the subject away from herself and her own sin and need of a Savior to a more generic question which had been disputed between the Samaritans and the Jews for several centuries: Where should men worship?

As she said, the Samaritans said Mt. Gerizim in Samaria was the place to worship, even altering the portion of the Old Testament Scriptures which they accepted to reflect their beliefs. The Jews, on the other hand, said, as did the Old Testament Scriptures, that people should worship at the temple in Jerusalem.

Jesus’ answer is rather astonishing to Jew, Samaritan, and to us today: “Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.”

Though where one worshipped was an issue under the Old Covenant (cf. 1 Kings 12), the real issue under the New Covenant would not be the place of worship but the heart of the worshiper. Simply observing the feasts and festivals in accord with God’s commands is not what God seeks. He desires worship to be genuine and sincere worship which is motivated by God’s Spirit and the knowledge and belief of the truth. The Jews had that truth and testimony in the Scriptures. The Samaritans had altered and rejected it.

But true worship would no longer be connected to the temple at Jerusalem, which served to point to Christ and His perfect sacrifice for sin. Nor is true worship today dependent upon following certain forms or traditions. True worship is dependent upon knowing and trusting in the Christ, the Messiah, the Son of God made man and the Savior of the world.

The truth is that only those who know and trust in Christ Jesus can worship the Father. As Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6; cf. 1 John 2:23).

Apart from Jesus, we cannot know or worship the Father (cf. John 15:5). Thus, true worshipers gain access to the Father, not by going to a certain place like Mt. Gerizim or Jerusalem, not by following certain forms or saying certain words, but through faith in Christ Jesus (cf. Hebrews 9:11-28; 10:19-22; Ephesians 1:6-7).

Jesus, God’s own dear Son in the flesh, shed His blood upon the cross and paid in full for our sins to make us acceptable in God’s eyes. Through Him, we gain access to the Father, and for His sake our worship is acceptable to God. And, it is because of what He has done for us that we are moved to sincerely and truly worship and glorify the Father for His grace and mercy toward us in Christ Jesus.

Dear Lord Jesus, our Messiah and Savior, grant us Your Holy Spirit and faith in You and Your shed blood that we might partake of Your salvation, be assured of forgiveness for all our sins and walk in fellowship with You and the Father. Let our worship and praise of the Father be acceptable for the sake of Your innocent sufferings and death in our stead. Amen.

[Scripture Quotations from the King James Version of the Bible]